By Albert I. Baumgarten
The subject matter of the booklet is the character and notion of time in millennial pursuits, the ways that those teams confront inevitable sadness after which go back to "normal" time. the amount contains revised essays according to shows made at a world convention dedicated to the subject. Authors undertake a few disciplinary techniques to the subject, reading millennial pursuits from the 3 Abrahamic faiths, in addition to from the East. The target of this paintings is to give a contribution to the speculation of millennialism, via delivering particular information and theoretical mirrored image which can improve one another.
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Of special interest is Jung's discussion of the Antichrist as the mirror image of Christ, and his view that in archetypal imagery Christ and the Antichrist together make up the unity of the self. G. Jung, Aion, in H. G. Jung, Vol. 9, Part II (London: Routledge and Kegan Paul). See also Rank, Beyond Psychology. 45 For the "objectivity" of social constructions, see Peter L. Berger and Thomas Luckmann, The Social Construction of Reality (Pelican Books, 1967). 46 Hazani, "Sacrificial Immortality," p.
Williams, The Radical Reformation (London: Widenfeld and Nicolson, 1962). , Hansom, 'Jewish Apocalyptic". " APOCALYPTICISM, SYMBOLIC BREAKDOWN AND PARANOIA 33 results. For instance, children's frightening tales carry them to another world, wherein they experience mortal anxiety, resolving existential dilemmas and tensions. " Fairy tales "take the sting out of the narrow limits of our time on this earth by relating how we connect ourselves experientially to our loved ones . . 69 Escape from life may reconnect one to life—but death must first be experienced.
I. Thomas and F. Znaniecki, The Polish Peasant in Europe and America (New York: Dover, 1958) pp. 1847-1849. C. Wallace, Culture and Personality (New York: Random House, 1961). 35 24 MOSHE HAZANI The Inner World of the Survivors Until now we have dwelt mainly on survivor symptoms, however, an understanding of how the apocalyptic helps assuage their suffering requires that we probe their inner world as well. Victims, Aggressors, and the Aggressor-Victim Double As noted, survivors are often self-perceived victims.